Category Archives: Religion

AKP and GM Competing Theologies

The always iconoclastic Edward Luttwak had an article in Foreign Policy on the Gulen Movement (GM) coup in Turkey. He cites the reason for the failure of the alliance between the AKP and the GM is competing visions of Islam and Islamism.

In 2013 the alliance between the AKP and GM was dissolved. Luttwak accurately describes the theological difference between the AKP and GM is over the issue of pluralism. The GM is theologically pluralist. It is willing to accept that the world is not Sunni Muslim: however much the GM is about raising a “Golden Generation” of exemplars to humanity, it is not about coercion.

Luttwak is perceptive in identifying the class differences between the GM and average AKP supporter. The GM is an educated elite, and served to staff the technocracy of the government and military. The AKP’s base of support has always been the lower-classes/peasantry of Anatolia. There was utility in an alliance with the GM when the AKP came to power, because it was a cadre of educated islamists which could form a functional islamist bureaucracy. He writes:

So when Erdogan’s Justice and Development Party (AKP) won the 2002 elections, it was able to govern Turkey successfully, remaining in power until now, instead of being forced out or dissolved by military order, as with all previous attempts at forming Islamist governments. It was not Erdogan’s brawlers and provincials who implemented the AKP’s economic policies but rather Gulen’s competent technocrats, achieving good results that dissuaded a military intervention, along with obdurate European pressures in the name of democracy, and the vigilance of disguised Gulenists within the officer corps.

This was doubly true after the secularists were purged from the government and military by the Islamists in the Ergenekon (2008) and Sledgehammer (2010) arrests and trials.

Now that the AKP is fully entrenched in the machineries of government, it is now in the business of purging the heretics of the GM from government, and precipitated a failed coup. Analysis to date has focused on a competition for power between two rival patronage networks. This is the standard explanation of Third World politics, but that is intellectually lazy. Luttwak has gotten to a deeper ideological (theological) understanding. Read the whole thing.

Left Wing Anti-Semitism and the Terror Connection

Ian Buruma has an article linked over at Project Syndicate about the recent anti-Semitic incidents in the British Labour Party.  His provides a historical survey to show that contrary to the contention of Labourites, the left wing is not immune to anti-Semitism.  He writes:

This makes it easy to forget that a streak of anti-Semitism has always tainted the left as well. Stalin was of course notorious for persecuting Jews, or “rootless cosmopolitans” as he called them, whom he regarded as natural agents of capitalism and traitors to the Soviet Union. But well before Stalin, Karl Marx himself, although Jewish by birth, set the tone for a vicious type of anti-Semitism that infected the left, especially in France.

It was Marx who wrote, “Money is the jealous God of Israel,” and that Hebrew was “the muse of stock exchange quotations.” Marx was not oblivious to the dangers of anti-Semitism. He simply thought they would go away once the worker’s paradise had been established. In this, he was clearly mistaken.

This can be countered that the Old Left may have been anti-Semitic, but the New Left cannot possibly be.  Except that:

Things began to change in the early 1970s, after the occupation of the West Bank and other Arab territories. Two intifadas later, the Israeli left finally lost its grip, and the right took over. Israel became increasingly associated with the very things leftists had always opposed: colonialism, oppression of a minority, militarism, and chauvinism. For some people, it was perhaps a relief that they could hate Jews again, this time under the guise of high-minded principles.

What Buruma neglects is the connection to international terrorism in the 1970s.

  1. As a way of raising funds, the PLO brought in and trained European Left Wing terrorists. European left wing terrorists even collaborated with the PLO in the highjacking of the Air France jet on 27 June 1976 that diverted the flight to Entebbe, Uganda.
  2. The massacre at the Munich Olympics was a propaganda coup for the PLO. It raised the consciousness of the world to the plight of the Palestinians. Within a few years the PLO had more diplomatic recognition than the Jewish State!

This is all detailed in Bruce Hoffman’s Inside Terrorism, the standard text on the subject.

Labourites may tell themselves that they aren’t anti-Semitic, but only anti-Zionist, but at least certain Labourites, like Ken Livingstone and Naseem Shah, actually are anti-Semites. They may not hate individual Jewish persons but hate Jews in the collective.

ISIS Turns to Suicide Terrorism

ISIS says it has ramped up suicide attacks due to its recent losses on the battle field.  This is entirely consistent with the instrumentalist view of terrorism, that is, terrorism is undertaken to achieve political objectives with a strategic logic and is not the result of mental illness, nor is it random. It is a tactic used in conflict typically from a position of weakness. Its key feature is that the targets are civilians, other non-combatants, or civilian installations, explicitly ignoring the just war principle of civilian immunity.

Suicide terrorism has its own strategic logic that is tied to the hardness of the target. As counter-terrorism operations improve security, the terrorist organization escalates to suicide terrorism in order to demonstrate (a) to its adversary the ability to still terrorize its victims, (b) to its supporters that it is still relevant to the cause. Religiously motivated terrorist groups are rational economic actors.  The resort to suicide tactics is a sign that other less expensive options have been foreclosed.

In the case of ISIS it must project the image of a successful Islamic insurgency that will result in the establishment of an Islamic state. To fail would risk the dissolution of the movement as various Sunni salafist jihadi and takfiri organizations would seek a stronger horse to back in the battle against the nearest enemies (Marxists and Shi’ites) and the far enemies (Europeans and Americans).

How to create a clash of civilizations

Samuel Huntington poked a stick in the hornets’ nest with his controversial article in Foreign Affairs The Clash of Civilizations? (few commentators acknowledge the question mark on the end), which was followed up by his book The Clash of Civilizations and the Remaking of World Order that expanded on the theme.  In the book Huntington made a distinction between “fault line wars,” small wars that occur on the margins of civilizations where two different civilizations are in contact and populations are mixed and a clash of civilizations where multiple states contend waging total war divided between two civilizations.  I bring this up because I recently read an article that seems to seek an escalation of the various fault line wars on “Islam’s bloody borders,” to use Huntington’s phrase, to a full-blown clash of civilizations.

Choksy and Choksy advocate a vigorous prosecution of war by the West against Islamist groups around the world.  They correctly diagnose the current strategy of the Obama administration as a failed strategy, however, the remedies advocated violate all international norms and are beyond the military capabilities of the United States, Great Britain, France and Russia (who are the only great powers willing and able to project power.  They propose an eight point plan of action:

  1. The war on terror must stop focusing upon one group at a time. Organizations such as Al-Qaeda, the Taliban, Al-Shabaab, and Boko Haram share commonality with IS through Arabian funding sources, extremist interpretation of Islam, intolerance of moderate Muslims and members of other faiths, and reliance on violence.
  2. Military actions should be expanded. Bombardment from the air, special forces on the ground, and training to establish indigenous troops should not be limited to countering IS in Syria and Iraq, but also demolish IS offshoots, Al-Qaeda, and other groups in Libya, the Sinai, Afghanistan, and elsewhere… Systematically eliminating the traveling ideologues and the local gangs they organize also must become a priority for breaking the global jihad.
  3. The non-military counter-offensive against Islamic extremism needs to be taken worldwide. Better intelligence collection and more effective preemptive operations must prevent attacks by terror cell members and wannabes… Extremist-affiliated media portals providing attack techniques should be taken down as soon as they appear. Internet sites portraying Islamic terror organizations as principled should be taken over and redeployed with vivid images of how they distort Islam’s doctrines and practices to achieve radical goals.
  4. While much success has been achieved in cutting off external funds especially from the Middle East to IS and Al-Qaeda, cash flows within terrorist-controlled areas must be shut down too.
  5. Ending Islamic terrorism requires focusing not merely on current troublemakers but emerging ones as well.
  6. The countries that contributed most ideologically, fiscally, and socio-politically to the rise and spread of Islamic fanaticism must become central to ending it.
  7. The US and its western partners need to persuade Middle East rivals Saudi Arabia and Iran that inflaming sectarian tensions for religio-political goals is detrimental.
  8. Solutions to civil wars in the Middle East must tackle not only military dimensions but religious ones in order to endure. A workable political resolution for Syria has to accommodate all that country’s communities, including Alawites and other Shiites. Likewise for Iraq to stabilize, mechanisms to prevent revenge extraction between Shiite and Sunni citizens have to be established. Power-sharing and revenge foregoing are both needed to end the struggle in Yemen. After all, Islamic terrorists are most active, destructive, and lethal in countries where Muslims comprise a substantial portion of the citizenry.

A underlying assumptions behind this plan are that (1) there is a war of ideas that can be won by intervention by the West, and (2) that colonial intervention in civil wars being waged by jihadis across the Muslim world is both possible and desirable. Both assumptions are wrong. There is no war of ideas being waged between Islam and the West. It is a war of ideas within Islam! Interventions by Western great powers will be counter-productive. Furthermore, the internecine struggles in Iraq, Syria, and Yemen are not going to be solved by Western or even IGO intervention. Syria is beset with the multiple actor problem and will ultimately be solved by population transfers and partition. There is no putting Humpty Dumpty back together again as a multi-confessional multi-ethnic state on a Western model. Yemen is a proxy war being fought between Iran and Saudi Arabia both for ideological reasons (Iran’s export of revolution) and control over the Persian Gulf.

The Obama administration has stumbled into the correct policy for the wrong reasons (Jeffersonian non-interventionism). Great powers intervene in civil wars to contain conflicts and prevent them from becoming a global clash of civilizations, not escalating them to create a clash of civilizations. Treading lightly is the order of the day. Islamic civilization needs to find its own way, which will be violent and possibly last centuries. It took nearly three hundred years for Christendom to make peace with Enlightenment modernity. To expect Islamic civilization get there in decades is unrealistic.

Perfection is the enemy of the good

Ryan Cooper writes over at The Week that the United States should abandon Saudi Arabia as a Persian Gulf ally. The rationale boils down to the following reasons: (1) the human rights record of Saudi Arabia is awful; (2) wealthy Saudis sponsored Bin Laden and the clerics export a form of Islam that fuels our enemies; (3) the Yemen war works against U.S. interests; (4) we don’t need the oil from the Middle East any longer because of fracking revolution.

What went unstated is what are U.S. interests in the region. U.S. interests in the region have mainly been counted as three: (1) maintaining the free flow of oil from the Persian Gulf, (2) maintaining the Jewish State in the region, and (3) preventing another great power from dominating the region.

The U.S. pried Egypt out of the Soviet orbit during the Cold War. It is certainly the case that nations chose to play one super power off against another in order to maximize their financial and military support. Egypt is no different. The U.S. had to rely on the Saudis as the bulwark against revolutionary Iran after the fall of the Pahlavi regime. Revolutionary Iran was and is an enemy of the United States. A capitulation to Iran by throwing Saudi Arabia over the side would hardly be in U.S. interests.

Fracking has turned the United States into the world’s swing producer, but the United States is not self sufficient in energy. Thus, the claim that the U.S. is no longer dependent on Middle East oil is bogus. An appeal to autarky is foolish. This is socialist banana republic thinking. The U.S. is too integrated into the world economy to think that risking tumult in global oil supplies is something that won’t affect the United States.

As to the case of the Yemen proxy war between Saudi Arabia and Iran. Because ISIS and al Qaeda have acquired a foothold in Yemen as a base of operations is a complete smokescreen. Al Qaeda has been operating in Yemen since the 1990s, before the current proxy war. ISIS has global appeal to jihadis world wide (Boko Haram, which had no institutional ties ISIS has pledged allegiance). They are likely to back a winner.

My only conclusion based on the recommendations made in the article is that Cooper has been infected with the idea that Iranian hegemony in the Gulf would be stabilizing. There are not a few in the State Department and the foreign policy team in current administration holding out hope for this. However, those that do, fail to understand the religious dynamics of the region. The goal of the international community is to prevent the region from being consumed in a broad Sunni-Shia conflict. Putting out fires are what superpowers do. There is no grand solution to the multitude of interrelated conflicts in the region, but limiting the chaos is what the benign hegemon does. Britain did it since the 18th century. And the U.S. has been carrying that mantle since 1945, no one else is stepping up to do it.

This is the fundamental failure of those who seek ultimate solutions. Perfection is the enemy of the good. Cooper’s essay is an example.

Geertz and Daesh

The American Interest had a blog post today, responding to a Christianity Today article discussing an evangelical Christian congregation in Germany that has welcomed and converted hundreds of Muslim migrants.  Writing about how the conversions indicate not a vote for Christianity, but a vote against the crises in the Middle East today:

That points to a danger for Islam: The pressures of intellectual and social modernization colliding with sectarian radicalism—and all in a region characterized by repeated economic and political failures—can create a civilizational crisis of confidence. Some respond by radical fundamentalism, trying to drown out the disturbing and critical voices in their own heads. Others say nothing but quietly distance themselves from the ideologies and practices of a world they see as failing. Some struggle to develop a concept of their faith that is resilient and open enough to coexist with modernity. And still others look for alternatives in other belief systems, religious and non-religious.

The American Interest is describing a particular phenomenon that has been in evidence in the Islamic world since the modern era. Clifford Geertz, described the phenomenon in Islam Observed.  He describes a social psychological condition where modernity brought a lack of certainty in religious truth. You have the average believer sandwiched between secularism and scripturalists who are taking a leap back to construct a more pure form of religion.

Geertz discussed a particular difference between the “scripturalist interlude” in the West and the one in Islam. In the West, it was the Protestant Reformation, which reached back to the scriptures and laid the foundation for the radical transformation of society, priming society for modernity. In the Islamic world, the great leap back in order to make the great leap forward got stuck in the leap back.

What happened is an ideologization of religion as the response to modernity, rather than the leap forward to modernity. Combine a fundamentalist theology with a totalitarian political institutions to enforce an idealized seventh century life style and you get Daesh.  It is natural for Muslims, caught between the scripturalists and secularists to seek out alternative forms of belief, when they reach a more permissive culture.